Post by Glyphman on Dec 13, 2005 19:11:47 GMT -5
Although the Yin Yang fields are not among the commonly recognized fields of physics, a discussion of holographic resonance in terms of physical biology may be valuable to grasp the mechanism by which information from the Global Creation Field is expressed in the thinking of human beings.
Distances of different spherical fields from the center of the earth, along with their corresponding frequencies, physical and nonphysical spherical segments corresponding to different states of mental awareness.
How does all this fit into the perspective given by the Mayan Calendar?
The ancient people of the earth not only described a World Tree, but also a World Mountain.
The World Tree is the polar axis, projecting perpendicular planes (branches) onto the surface of the Earth, but it is anchored in the World Mountain in the center of the Earth.
The planetary midline is most important because it creates alternating Yin/Yang polarities that propel the evolution of consciousness.
Evolution of human consciousness and history is really a wave movement, and this movement is generated by the World Tree.
Prophets have been inspired to step forth, especially at the beginning of odd numbered Heavens, with significant new teachings regarding the nature of God and purpose of Creation. Part of the explanation given by the Mayan Creation Story said that when the World Tree was raised, the light would enter.
In all odd numbered Heavens there is a Yang aspect. During the Great Cycle there are seven Heavens during which divine light allows prophets and their followers to see divine reality in a new way, and six intermediate periods of darkness when the invisible cross is not apparent.
The conclusion is obvious: The seven odd numbered Heavens and six even numbered Heavens of the Maya are none other than the seven days and six nights, respectively, of Gods Creation. These are described in the book of Geneses and are also symbolically represented by the seven candle lights of the Jewish Menorah.
The wave pattern of the Great Cycle can be formulated as a very simple equation:
Seven days + Six nights = 13 Heavens
In the study of religions we have found that the Maya Calendar id a Global Calendar that describes the ups and downs of the historical process and the evolution of its religions. The different religious and spiritual traditions are thus results of one and the same spiritual reality.
A great power of the Mayan Calendar is to be found in its potential for unifying different religious perspectives by bringing about the realization that they all describe this one reality. This allows us to see things from a higher perspective where differences between religions may be transcended.
The higher perspectives generated by the Mayan calendar, however, cannot be turned into a new dogma, or a new organized and ritualized religion that seeks proselytes.
Rather the Mayan Calendar provides a possible framework for the common exploration of spiritual reality by individuals who share a respect for the contributions and views of others.
The Mayan Calendar, properly understood, is in its essence alien to all fundamentalism, to everyone believing that there is but one true religion that holds the whole truth. Sadly, this is why the catholic priests burned all the books of the Maya. They threatened the monopoly on the truth that cathocism at the time was striving to establish. Today, however, increasing numbers of people are turning away from organized religion out of a desire to seek the truth for themselves. This facilitates the revival of the Mayan Calendar on a worldwide scale among all those aspireing to the unity of humanity.
Distances of different spherical fields from the center of the earth, along with their corresponding frequencies, physical and nonphysical spherical segments corresponding to different states of mental awareness.
How does all this fit into the perspective given by the Mayan Calendar?
The ancient people of the earth not only described a World Tree, but also a World Mountain.
The World Tree is the polar axis, projecting perpendicular planes (branches) onto the surface of the Earth, but it is anchored in the World Mountain in the center of the Earth.
The planetary midline is most important because it creates alternating Yin/Yang polarities that propel the evolution of consciousness.
Evolution of human consciousness and history is really a wave movement, and this movement is generated by the World Tree.
Prophets have been inspired to step forth, especially at the beginning of odd numbered Heavens, with significant new teachings regarding the nature of God and purpose of Creation. Part of the explanation given by the Mayan Creation Story said that when the World Tree was raised, the light would enter.
In all odd numbered Heavens there is a Yang aspect. During the Great Cycle there are seven Heavens during which divine light allows prophets and their followers to see divine reality in a new way, and six intermediate periods of darkness when the invisible cross is not apparent.
The conclusion is obvious: The seven odd numbered Heavens and six even numbered Heavens of the Maya are none other than the seven days and six nights, respectively, of Gods Creation. These are described in the book of Geneses and are also symbolically represented by the seven candle lights of the Jewish Menorah.
The wave pattern of the Great Cycle can be formulated as a very simple equation:
Seven days + Six nights = 13 Heavens
In the study of religions we have found that the Maya Calendar id a Global Calendar that describes the ups and downs of the historical process and the evolution of its religions. The different religious and spiritual traditions are thus results of one and the same spiritual reality.
A great power of the Mayan Calendar is to be found in its potential for unifying different religious perspectives by bringing about the realization that they all describe this one reality. This allows us to see things from a higher perspective where differences between religions may be transcended.
The higher perspectives generated by the Mayan calendar, however, cannot be turned into a new dogma, or a new organized and ritualized religion that seeks proselytes.
Rather the Mayan Calendar provides a possible framework for the common exploration of spiritual reality by individuals who share a respect for the contributions and views of others.
The Mayan Calendar, properly understood, is in its essence alien to all fundamentalism, to everyone believing that there is but one true religion that holds the whole truth. Sadly, this is why the catholic priests burned all the books of the Maya. They threatened the monopoly on the truth that cathocism at the time was striving to establish. Today, however, increasing numbers of people are turning away from organized religion out of a desire to seek the truth for themselves. This facilitates the revival of the Mayan Calendar on a worldwide scale among all those aspireing to the unity of humanity.